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SUNDAY MASS CELEBRATED BY BISHOP MORLINO

(NOTE THE CHANGE ONLY THIS SUNDAY)

This coming Sunday September 5th, instead of the usual 7 AM Tridentine Mass at Holy Redeemer, Bishop Morlino will be celebrating the Low Mass according to the Extraordinary (Tridentine) form, based on the Missale Romanum of 1962, at 9 AM at St. Patrick's in downtown Madison.


Welcome to the Website of the Madison Tridentine Mass Society

The Tridentine Mass Society of the Diocese of Madison, founded in 2007, is a private association of the Roman Catholic faithful dedicated to the preservation of the "ancient form of the Roman rite" or an  Extraordinary Form, as a legitimate usage of the Church's liturgy.

The Society was formally recognized by His Excellency, Robert Morlino, Bishop of Madison.  The Society includes lay members drawn from every age group and walks of life and is open to religious who "continue to adhere with great love and affection to the earlier liturgical forms."

The society is a tax exempt 501(c)(3) organization.

Fourteenth Sunday After Pentecost

Low Mass

The Fourteenth Sunday After Pentecost 

INTROIT ¤ Ps. 83. 10, 11  Behold, O God, our protector, and look on the face of Thy Christ; for better is one day in Thy courts above thousands. -- (Ps. 83. 2). How lovely are Thy tabernacles, O Lord of hosts! my soul longeth and fainteth for the courts of the Lord. V.: Glory be to the Father . . . -- Behold, O God, our protector . . 

15354_jesus-christus

† Continuation of the holy Gospel according to St. Matthew.

At that time Jesus said to His disciples: No man can serve two masters; for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve both God and mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air; for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feedeth them. Are you not of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin; but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, O ye of little faith! Be not solicitous therefore saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed? for after all there things do the heathen seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and His justice; and all these things shall be added unto you.  GOSPEL ¤ Matthew 6. 24-33

Celebrant

Fr Isaac Mary

Acolyte 1  Sam Skalsky
Acolyte 2  Elijah Skalsky

 

 Mass readings and Propers for  the Sunday Mass

Courtesy of Tridentine Latin Rite Missal Project

The Church's Year, Fr. Leonard Goffine, 1880

Explanation of the Epistles and Gospels for Sundays and Holy Days, to which are added instructions on Catholic Faith and Morals

Courtesy of Sancta Missa  

Thirteenth Sunday After Pentecost

MISSA CANTATA

  Thirteenth Sunday After Pentecost

 INTROIT ¤ Ps. 73. 20, 19, 23Have regard, O Lord, to Thy covenant, and forsake not to the end the souls of Thy poor: arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee. -- (Ps. 73. 1). O God, why hast Thou cast us off unto the end: why is Thy wrath enkindled against the sheep of Thy pasture? V.: Glory be to the Father . . . -- Have regard, O Lord . . . 

lepers1

  † Continuation of the holy Gospel according to St. Luke. At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee: and as he entered into a certain town, there met Him ten men that were lepers, who stood afar off, and lifted up their voice, saying: Jesus, Master, have mercy on us. Whom when He saw, He said: Go, show yourselves to the priests. And it came to pass, that, as they went, they were made clean. And one of them, when he was that he was made clean, went back, with a loud voice glorifying God: and he fell on his face before His feet, giving thanks: and this was a Samaritan. And Jesus answering said: Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger. And He said to him: Arise, go thy way; for thy faith hath made thee whole. GOSPEL ¤ Luke 17. 11-19 

Celebrant:

 Fr. Eric Sternberg

Acolyte 1 Andrew  Schroeckenthaler
Acolyte 2 Zachary Schroeckenthaler
Candle-bearer Jack Powless
Candle-bearer Dominic Schroeckenthaler
Boat Bearer Cecil Powless
Thurifer Matthew Schroeckenthaler
Cross Bearer Joseph Schroeckenthaler

 


Courtesy of Tridentine Latin Rite Missal Project

The Church's Year, Fr. Leonard Goffine, 1880

Explanation of the Epistles and Gospels for Sundays and Holy Days, to which are added instructions on Catholic Faith and Morals

Courtesy of Sancta Missa

Feast of Corpus Christi

MISSA CANTATA

Ave, verum Corpus natum,De Maria Virgine.Vere passum, immolatum,In cuce pro homine.Cujus latus perforatumFluxit aqua et sanguine.Esto nobis praegustatum,Mortis in examine.O Jesu dulcis! O Jesu pie!O Jesu, Fili Mariae!

Feast of Corpus Christi

COLLECT.--O God, who in a wonderful Sacrament hast left unto us the memorial of Thy Passion; grant, we beseech Thee, that we may so venerate the sacred mysteries of Thy Body and Blood as to experience continually within ourselves the fruit of Thy Redemption. Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end..

 holy mass

SEQUENCE

       Lauda, Sion, Salvatorem,
Lauda ducem et pastorem,
In hymnis et canticis.
       Sion, lift thy voice and sing:
Praise thy Savior and thy King,
Praise with hymns thy Shepherd true.
 
       Quantum potes, tantum aude;
Quia major omni laude,
Nec laudare sufficis.
       All thou canst, do thou endeavor,
Yet thy praise can equal never
Such as merits thy great King.
 
       Laudis thema specialis,
Panis vivus et vitalis,
Hodie proponitur.
       See today before us laid
The living and life-giving Bread!
Theme for praise and joy profound!
 
       Quem in sacrae mensa coenae,
Turbae fratrum duodenae,
Datum non ambigitur.
       The same which at the sacred board
Was, by our incarnate Lord,
Giv'n to His Apostels round.
 
       Sit laus plena, sit sonora;
Sit jucunda, sit decora
Mentis jubilatio.
       Let the praise by loud and high:
Sweet and tranquil be the joy
Felt today in every breast,
 
       Dies enim solemnis agitur,
In qua mensae prima recolitur
Hujus institutio.
       On this festival divine
Which records the origin
Of the glorious Eucharist.
 
       In hac mensa novi Regis,
Novum Pasha novae legis
Phase vetus terminat.
       On this table of the King,
Our new Paschal offering
Brings to end the olden rite.
 
       Vetustatem novitas,
umbram fugat veritas,
Noctem lux eliminat.
       Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.
 
       Quod in coena Christus gessit,
Faciendum hoc espressit
In sui memoriam.
       His own act, at supper seated,
Christ ordain'd to be repeated,
In His memory divine;
 
       Docti sacris institutis,
Panem, vinum, in salutis
Consecramus hostiam.
       Wherefore now, with adoration,
We, the Host of our salvation,
Consecrate from bread and wine,
 
       Dogma datur Christianis,
Quod in carnem transit panis,
Et vinum in sanguinem.
       Hear what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
 
       Quod non capis, quod non vides,
Animosa firmat fides,
Praeter rerum ordinem.
       Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood,
 
       Sub diversis speciebus,
Signis tantum, et non rebus,
Latent res eximiae.
       Here beneath these signs are hidden
Priceless things, to sense forbidden
Signs, not things, are all we see.
 
       Caro cibus, sanguis potus;
Manet tamen Christus totus
Sub utraque specie.
       Flesh from bread, and Blood from wine,
Yet is Christ in either sign,
All entire, confessed to be.
 
       A sumente non concisus,
Non confractus, non divisus,
Integer accipitur.
       They, who of Him here partake,
Sever not, nor rend, nor break:
But, entire, their Lord receive,
 
       Sumit unus, sumunt mille:
Quantum isti, tantum ille:
Nec sumptus consumitur.
       Whether one or thousands eat,
All receive the self-same meat,
Nor the less for others leave,
 
       Sumunt boni, sumunt mali,
Sorte tamen inaequali
Vitae vel interitus.
       Both the wicked and the good
Eat of this celestial Food;
But with ends how opposite!
 
       Mors et malis, vita bonis:
Vide paris sumptionis
Quam sit dispar exitus.
       Here 'tis life: and there 'tis death:
The same, yet issuing to each
In a difference infinite.
 
       Fracto demum sacramento,
Ne vacilles, sed memento
Tantum esse sub fragmento
Quantum toto tegitur.
     Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;
     Nulla rei fit scissura:
Signi tantum fit fractura:
Qua nec status nec statura
Signati minuitur.
     Since the simple sign alone
Suffers change in state or form,
The signified remaining one
And the same for evermore.
     Ecce panis Angelorum,
Factus cibus viatorum,
Vere panis filiorum.
Non mittendus canibus.
     Lo! upon the altar lies,
Hidden deep from human eyes,
Bread of Angels from the skies,
Made the food of mortal man;
     In figuris praesignatur,
Cum Isaac immolatur:
Agnus paschae deputatur;
Datur manna patribus.
     Children's meat to dogs denied,
In old types presignified:
In the manna heaven-supplied
In Isaac, and the Paschal lamb.
     Bone pastor, panis vere,
Jesu, nostri miserere:
Tu nos pasce, nos tuere,
Tu nos bona fac videre
In terra viventium.
     Jesu! Shepherd of the sheep!
Thou Thy flock in safety keep,
Living Bread! Thy life supply:
Strengthen us, or else we die:
Fill us with celestial grace!
     Tu, qui cuncta scis et vales,
Qui nos pascis hic mortales,
Tuos ibi commensales,
Cohaeredes et sodales,
Fac Sanctorum civium.
     Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
     Amen. Alleluia.      Amen. Alleluia.

mass-st-gregory

† Continuation of the holy Gospel according to St. John.

At that time Jesus said to the multitudes of the Jews: My Flesh is meat indeed, and My Blood is drink indeed. He that eateth My Flesh, and drinketh My Blood, abideth in Me, and I in him. As the living Father hath sent Me, and I live by the Father, so he that eateth Me, the same also shall live by Me. This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.GOSPEL ¤ John 6. 56-59

Celebrant:

 Fr.  Isaac Mary

Acolyte 1  Matthew Schroeckenthaler
Acolyte 2 Mark Nelson
Candle-bearer Joseph Schroeckenthaler
Candle-bearer Dominic Schroeckenthaler
Boat Bearer Cecil Powless
Thurifer Andrew Schroeckenthaler
Cross Bearer Zachary Schroeckenthaler

Mass readings and Propers for  the Sunday Mass

Courtesy of Tridentine Latin Rite Missal Project

The Church's Year, Fr. Leonard Goffine, 1880

Explanation of the Epistles and Gospels for Sundays and Holy Days, to which are added instructions on Catholic Faith and Morals

Courtesy of Sancta Missa

Page 1 of 8

The Trinity

HOLY REDEEMER
CATHOLIC CHURCH

120 W. Johnson St.
Madison, WI 53703

(608) 255-1658

TRIDENTINE MASS
SUNDAY at 7:00am

Seminary Consecration

The Consecration of Our Lady of Guadalupe Seminary:


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